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  • This is All About Name Dropping: Women and Uruguayan Silent Cinema in the 1910s and 1920s Women Film Pioneers Project

This is All About Name Dropping: Women and Uruguayan Silent Cinema in the 1910s and 1920s Women Film Pioneers Project

Vitale received the Reina Sofía Prize for Ibero-American Poetry in 2015, but her work is not well known in the U.S. Her translators are Kathleen Hedeen and Victor Rodriguez Nuñoz, who also translated Vitale’s only book available in English, Garden of Silica . The benefits of closing gender gaps aren’t exclusive to women. We face big challenges to help the world’s poorest people and ensure that everyone sees benefits from economic growth. Data and research help us understand these challenges and set priorities, share knowledge of what works, and measure progress. The World Bank Group works in every major area of development.

  • Yet it is still loaded with strong social stigma expressed in negative attitudes and secrecy by both women who get abortions and clinicians involved in the process.
  • Women also expressed that they felt supported by health professionals who through their compassionate and efficient care often dissipated many of the fears and preconceptions that women held before arriving at the clinic.
  • Although all citizens enjoy legal equality, there are still disparities in treatment and political representation of women, transgender people, Uruguayans of African descent, and the Indigenous population.
  • Del pingo al volante/From the Racehorse to the Steering Wheel premiered in 1929.
  • In fact, all of them said that, until discovering an unwanted pregnancy, they saw abortion as a very remote possibility, something that they would not have to go through or that they would not be capable of doing.

Despite its quantitative magnitude, the under-representation of women in managerial positions of companies not only does it have low public visibility, but also receives insufficient academic attention in the theories of elites. In addition, she foregrounded how charities also used cinema to promote their pedagogic, aesthetic, and social agendas. What follows, thanks to extensive research in the Uruguayan press and in film archives, builds upon Ehrick’s hypothesis with a corpus of data and footage not previously available, furthering the importance of elite women’s complex participation in early Uruguayan cinema. Yet while Ehrick was focused on charity and cinema, I am interested here in cinema and women more broadly. This wider focus allows me to also look beyond the upper class and present some new names of women who, despite being less prominent, also helped to shape the cinematic field at the time. find more at https://thegirlcanwrite.net/uruguayan-women/ It also allows for an appreciation of the non-professional work of charitable associations. As noted in the Introduction, the most solid and organized form of female cinematic participation—and the one on which I will mainly focus—was through charitable associations that identified the new medium as an effective tool for raising funds and promoting their causes.

Abortion stigma

On the other hand, it has started considering women with no direct feminist or progressive agendas, integrating different strata of society and political positions into the conversation. The first section of this essay situates my research in relation to several key feminist film historiographical interventions in recent decades. Responding to the calls for wider fields of inquiry, I embrace the need to look at practices where female action was relevant but was not sufficiently considered. As I will show, this https://theneemaya.com/?p=2255 is particularly important when rethinking Uruguayan film historiography more broadly.

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“If you already did it once, why are you going to do the same thing again? Once is fine, but those who do it two, three, four times, [it’s] like they kind of do it just for fun.” . “I’m against abortion, so it was a very difficult decision to make and to this day it still weighs on me.” .

All interviews were recorded, transcribed, and coded for analysis using Dedoose software. The research team jointly developed two codebooks, one for interviews with health professionals and one for interviews with women. Analysis was led by a team of two researchers and two coders who jointly developed a codebook and carried out thematic analysis of the data. Each of the codes was individually https://nakanojo-kanko.jp/dating/35-clear-signs-a-shy-girl-likes-you-secretly/ scrutinized first and subsequently the team identified key themes and patterns in responses. Activities financed include expanding the coverage and improving the quality of SRVBG services aimed at Uruguayan adult women and migrants, including remodeling and expansion works at the Montevideo Service Center. Paulina Luisi upended long-standing gender roles as Uruguay’s first female doctor at a time when women were effectively barred from pursuing a professional career. Born into a well-off and educated family, Luisi naturally took to learning.

Finally, https://shalimar.is/?p=1764 we would like to point to some of the limitations of this study. In particular, the fact that women were interviewed immediately following their fourth visit meant that the data cannot track whether attitudes towards abortion changed substantially over longer periods of time. It is also important to note that we only interviewed women and providers involved in legal abortion services and therefore this study cannot speak towards the circulation of stigma in clandestine settings. Health care providers who counsel women and dispense abortion medication, as well as pharmacists and other personnel who work in facilities that provide abortion services are also affected by stigma .

Further, they believed that decriminalization had contributed to changing Uruguayans’ overall attitude towards abortion. During the interview, women were asked about a hypothetical doctor refusing to provide abortion services.

The legislative branch consists of a bicameral general assembly with ninety-nine representatives and thirty senators and the vice president. The Supreme Court is the highest body in a judicial branch based on Spanish civil law. Jobs in rural areas often are obtained though historical connections among families or through the system of compadrazgo, in which the children of rural workers are given a godfather or godmother from the local elite when they are baptized. The father and the godfather become compadres, and the mother and godmother become comadres.

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This stigma often discredits them and excludes them from full participation in their professional community. For example, abortion providers have been called “dirty workers” in the social psychology literature.

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